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                    <text>UP Standing storybook_Layout 1 04/12/2013 11:08 Page 19

Living Non Violently
Rob Fairmichael
I’m a Protestant from the south of Ireland,
married to a Catholic also from the south of
Ireland, but we’ve lived in Belfast since 1975. I
went to boarding school in the Border region
of Northern Ireland and that was an
interesting experience because it was a good introduction to
the Protestant community in the North.
In school there was a British army cadet force which I was a member of
for a couple of years. We were watching a British army training film on
hand to hand combat. One side were the British and one side were the
Russians, one side were doing all the winning and one side were doing all
the dying, but there was no blood and guts. I think it was something
about that lack of balance and surreal nature that made me think this is
ridiculous. I think part of my reaction could have been because of
Christian teaching, in terms of “loving your enemy,” and I suppose coming
from the south I was a bit removed from it – I didn’t identify with British
institutions like the Army and so I looked at it maybe in a different way.
So I handed back my uniform and said “that’s it, no” The school very
.
much saw the cadet force as part of the institution and when I started
speaking out against that kind of approach at one stage the Principal
told me to “shut up or get out” – that was a testing experience for a 16
year old to have. It was 1969 and that was the start of my involvement in
nonviolence and peace activities.
The Troubles in Northern Ireland were a challenge
for anyone believing in nonviolence. At times it
seemed that all sides (republicans, loyalists, state,
and those in alliance with these three) each
supported whatever violence they could get away
with. After involvement with ‘Dawn’ peace
magazine from 1974 and Bishopscourt Peace

19

�UP Standing storybook_Layout 1 04/12/2013 11:08 Page 20

Camp from 1983-6, an Irish Network for Nonviolent Action Training and
Education (INNATE) was born in 1987 which I became coordinator of in a
voluntary capacity. The hope was to provide a support mechanism for
those involved and committed to nonviolence and nonviolence training.
One fairly early and important piece of work which we did was in
pioneering monitoring/observing work in Northern Ireland which, along
with other developments, has played an important role in preventing
escalation in contentious situations and continues to be used, more on a
local and interface level.
I would like to think that in the four decades since I have tried to practise
nonviolence my beliefs have deepened, expanded, and matured; they
have certainly developed but I am aware that I do not have all the
answers, and I haven’t even come across all the questions. But I have
certainly become aware of the range and depth of nonviolence and
aware of many or at least some of the possibilities. My work in
nonviolence training is about helping others to explore these
possibilities. My work with INNATE in general is about helping the peace
and reconciliation sector, and allied sectors, to develop, and become a
force for transformation in Ireland and more widely.
We all have possibilities to act nonviolently, even in the most difficult
circumstances; the task is to persuade people they have choices, explore
the nonviolent choices that exist, and prepare people for them. That, and
the awareness of it, did not exist when the Troubles developed.

20

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                    <text>UP Standing storybook_Layout 1 04/12/2013 11:09 Page 31

The Poster
Billy Robinson
There were a lot of attacks
taking place on people in work, going to work
and coming home from work. A lot of intimidation took place… it was
really at its height from the late 70s to the early 80s. There was a
heightening of tension in the workplace. There was shooting of Catholic
and Protestant taxi drivers. It was taking place on a nightly basis. It was in
the home, it was in the workplace, in the streets. There really was a lot of
fear and lots of tensions.

I hated the divisions in this country to the extent that I had wanted to
leave it from my early teenage days. I hated that other people would tell
me who I could socialise with or who I could be friends with. That really
got to me big style and I never liked this place for that reason and I never
ever wanted to be seen as a Catholic… you know this traditional
Catholic. I wanted to be taken as I am and to have whatever friends I
wanted.
At this time I was involved in the (Trade) Union and then I became a rep’
in it and then I was asked if I would stand for office. Even though I was
getting fed up with the job itself, I stood for office and was elected.

31

�UP Standing storybook_Layout 1 04/12/2013 11:09 Page 32

One of the crisis points happened one morning. I received a phone call
from one of our members in an establishment in East Belfast -he
informed us that there was a poster up in the premises; a recruitment
poster for one of the paramilitary groups. It was there on the wall and
management was aware of it, but for obvious reasons there was a fear of
actually removing it. His concern was that it would cause conflict within
the site. We thanked him for calling and my colleague and I had a
discussion about it. We were very frightened because we knew we had
to remove it or somebody had to remove it. So we arrived at the site and
went into the room where all the staff would congregate to get their
jobs in the morning - probably about 200 people. We spotted the poster.
The noise level was pretty high - people were on their phones or having
conversation with mates or whatever, so the only way to draw attention
was to knock a locker over… a steel locker. There was silence. We stood
on a chair and we made a statement - “this was a place of work, no place
for politics.” We removed the poster. When we got down we were half
expecting some reaction, but there was no reaction … just the noise
level went back up again, people went back to their work. So we were
leaving and truthfully we were trying to get out as quick as we could but
individuals came to us, particularly of a Protestant background because
it was a majority Protestant site and they thanked us and said that they
were glad we took it down because their fear was that it would cause
fear, conflict and really destroy relationships in the site.
I had felt very frightened and nervous. I felt you know I am a fool for
putting myself out? But on the other hand it felt good in the end - it was
good to do it. Fear- it’s a four letter word but it sits across everything in
this society and stops us having conversations.

32

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                    <text>UP Standing storybook_Layout 1 04/12/2013 11:08 Page 23

Supporting Mixed
Marriages
Anne Odling-Smee
We came to Northern Ireland in 1970 as my
husband obtained a post here as a surgeon.
We are in a Mixed Marriage and have raised
our children within our two traditions, baptising
them alternately as Roman Catholic and Anglican (Church of Ireland).
In 1974 I was introduced to people who were starting a support group
for couples planning or in a mixed marriage. We had experienced a
certain amount of critical and indeed unchristian comment because
we had married outside of our tradition and so had the people with
whom we decided to become involved.
In the early days of the
Northern Ireland Mixed
Marriage Association (NIMMA),
as we called the support
group, we spent a lot of time
helping and supporting each
other and the couples who
made enquiries by letter or telephone. It was not safe to use our own
numbers as many people felt it wise to be ex-directory but Corrymeela
House sheltered us as a postal address and telephone enquiry point.
We were helping couples to understand the guidelines which the
churches were supposed to follow about the conduct of a mixed
marriage ceremony or baptism, but also to provide support when they
faced other obstacles. For example, we had a couple where the bride
was a Catholic and her family were very hostile to her marrying a
Protestant and so would have no part in the wedding. The ceremony was
arranged but where to celebrate it? NIMMA decided to provide the food
and the reception took place in the nearby home of hospitable
members.

23

�UP Standing storybook_Layout 1 04/12/2013 11:08 Page 24

Another issue we worked on was housing. It was at a very troubled time
in Northern Ireland and a couple came to us who were living in a
Catholic housing estate, but the husband as a Protestant felt unsafe and
they needed to move. So we contacted our friends in the Association of
Inter Church Families in England. They found a clergyman who with the
help of his congregation found a house into which our couple could
move.
Housing has been a big issue, particularly if as a couple you did not have
enough money to choose where you lived. When people were
intimidated we could put them in touch with Housing Aid and other
organisations and we began to campaign for Housing without Labels,
but a big change needed to happen.
After the Good Friday Agreement the Housing Executive announced
that they were working out a strategy for Shared Social Housing as so
many of their estates were segregated and not safe for people in mixed
marriages, nor often for ethnic minority people. NIMMA was given a
place on the Advisory Board and so we were able to explain what our
couples needed and urgently. The housing application forms had three
categories ‘Catholic,’ ‘Protestant’ and ‘Other’ - but we are not other. We
are inter church, cross community and mixed. We bring two traditions to
the table. After a good discussion it was agreed that a category ‘Mixed’
would be added so that couples could apply for a house in a Shared
Neighbourhood, or in a Shared Development – housing without labels.
In NIMMA we know that as a group you can make structures change so
that those people who want to be together, not separate, can be so. We
think this is what being a Christian means. A great many people in
Churches and wider society
have done their best to help.
It just needs to become
infectious - NO LABELS.

24

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                    <text>UP Standing storybook_Layout 1 04/12/2013 11:09 Page 35

Working with threat
Jeff Maxwell
In the late 1980s I was a youth worker in North Belfast. I was working
with young people who were being knee-capped or were under the
threat of being punished and I suppose that’s where the interest came
around how to support young people when this was happening to
them. People were aware that punishment beatings were happening,
but not at that scale and it was something that the majority of people
didn’t really want to know about. There’s always been that
misconception that punishment beatings were about young people
who were joyriders - that was comfortable for communities because if
they were joy riders and young people doing drugs there was a reason
for punishments - almost a reaction of “well it’s terrible, but here, they
didn’t get it for nothing” If they had accepted that it was an injustice,
.
then there would have been an onus on them to do something about it.
In 1990 I started working with a number of peace groups dealing with
victims of paramilitary violence and in 1994 I commenced working for
Base 2 which is a crisis intervention service for individuals and families
who are at risk of paramilitary or community threat. It started as a
response to the very high levels of predominantly young males who
were being punished or put out of the country. I’ve since dealt with
about 5,000 cases where people have been under threat or at risk. The
job involves meeting with community/paramilitary contacts to verify if
the threat is genuine and what level of threat exists. We see if we can get
the threat lifted or if there is a possibility of a mediation to address the
issue. If it isn’t possible to get the threat lifted we’ll assist that person to
relocate, usually within Northern Ireland, but during
the height of the conflict, often out of
the country.
The very first time I was involved in
moving people out of the country was
two young lads who had been put
under threat. We’d arranged for them to

35

�UP Standing storybook_Layout 1 04/12/2013 11:09 Page 36

go to England on the boat. We picked the two lads up, but they had to get
their belongings from their house - they couldn’t go back into the area
because they were under threat, so we went to one of the lad’s house to
meet his mother. She got a sports bag with a pair of jeans, a few jumpers
and a poster from the bedroom wall. She opened her purse and gave me
a tenner for him – it was the last note that she had in her purse. So you get
the young people out and then the reality sinks in of how on earth are
they going to survive on the other side? If you were to look at a group
within our society who are least capable of being lifted and taken
elsewhere, it’s that group. Here was a 17 year old fella going to a city to
start a new life with a sports bag, a poster and ten pounds. Six to Eight
months down the line he made approaches to come home and one of the
other paramilitary organisations claimed that young lad: “if you come
home and you join us - you’ll be all right they won’t be able to touch you”
.
So he came home, joined that organisation and ended up with a serious
conviction as a result of his involvement. So it cost him in the end. That
was the price of being able to return home because he couldn’t survive.
That was his only way back – to go and join another organisation and
ultimately that cost him 10 years of his life, but that’s how organisations
manipulated and used people.
It’s not a 9-5 job and it does impact on you outside
of work. On occasions when out in town, I have
been approached by individuals asking for support
to return to their areas or for mediation. Obviously
people are sitting at nearby tables and I’m thinking
people will assume I’m part of the paramilitary
organisation that’s keeping him out!
Things have progressed now – there isn’t the same
level of physical assaults and better mechanisms
for mediation. Communities are more open to
restorative processes. Back in the 1990s there
would have been higher levels of violence and risk of personal attack.
And you did live with that for a while and that certainly did put massive
strains on relationships and everything else. But most of society lived
with risk at that time.

36

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                    <text>UP Standing storybook_Layout 1 04/12/2013 11:08 Page 21

Out on the
Streets
Mary Kelly
Well basically what happened was that I saw kids
throwing stones and bottles and I thought -look at all the size of them ;
do they realise what’s going on ; do they realise the consequences if
bigger people got involved ; somebody could end up shot; some child
going for a bottle of milk could lose their life because of this. So that’s
when I went out into the street and thank God I had a couple of people
who also came out with me. At the beginning I was more or less just
out, as people would say, “slabbering.”

This was the start of the “interfaces” when a wee crowd would come up
from the Protestant end and a wee crowd from the Catholic end and it
was 6 of 1 and half a dozen of the other. I could stand back and see that
there were kids caught up in it. I wondered how I could get across there
to the “other side” to get to know some of the woman down there so I
would be able to say to them to keep their kids away and we on our side
would do the same. And then as it flourished and people got to know
you, they knew you were doing it for a purpose.

21

�UP Standing storybook_Layout 1 04/12/2013 11:08 Page 22

I believed that every man in his
house had a responsibility to
know where his kids were and
what they were doing. We
approached lots of parents and
asked them if they knew where
their kids were and what they were doing? We
didn’t care what religion they were and warned them that it was time
they did know where they were and that they needed to go and get
them. My name got around – “she’s out there she is,” and the kids used
to shout –“here come Mary Kelly.“ You would have thought I was
carrying a machine gun.
Nobody really threatened me. You would have got the odd one
shouting out their neck –“who do you think you are?” I would say –“I
don’t think I’m anybody but I’m telling you we’re not having it; we’re not
letting this area go down the tube; I’ve seen too many areas going down
the tube and this one certainly isn’t. I’ve worked too hard buying my
house and I’m still paying for it and I’m not putting up with you or
anybody taking this away from me and that’s the way it’s gonna be.”
On reflection I would say I still wouldn’t let anybody do anything if I
thought somebody was in danger. It’s my nature; I can’t help myself; I
would have to get involved no matter who it would be if I thought that
somebody was deliberately abusing someone. If I was about I would
have to say-“here what’s going on?” I can’t help my nature. It’s not being
nosey. The way I look at it is if everybody took that stand- ‘well I wouldn’t
like that done to my child’ –then maybe we would have a better place.

22

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                    <text>UP Standing storybook_Layout 1 04/12/2013 11:07 Page 10

A Lonely March
Mary Healy
We were the Armagh Peace
People and we had set up the
group to bring people together, to give them hope
through nonviolence. We had a great response to that.
I didn’t think at that time of the whole political thing you know. I was
aware that Catholics and Protestants worked together within the groups
I was involved in and I was also aware that some people may not have
liked my involvement.
As a result of my name being in the press I got a lot of phone calls and
they were phone calls I couldn’t cope with. The language was horriblesaying what they’d do with me if I went ahead with these meetings. It
came to a stage when my husband couldn’t cope with those phone calls
and I said I would be the only one to answer the phone. So I would just
lift the phone, listen to it and set it down again. I never thought very
much about who they were other than that they opposed the sense of
us trying to do something in a non-violent way. I presumed that they
were from my own denomination. Then one day I got a letter and it was
a life threatening letter. It was from a paramilitary group- they didn’t
specify who nor did they give names or anything but their last sentence
was something like, “you or a member of your family will be shot if you
go ahead with the proposed march.” (The Armagh Peace Group was
planning a march to raise awareness).

10

�UP Standing storybook_Layout 1 04/12/2013 11:07 Page 11

I remember after getting the life-threatening letter, going up the stairs
and feeling that I’m alone in this now and praying about it and saying“my god, I give you my family, my home, my house, myself,” and I
suppose there was a release; a relief in that. So after that I didn’t lose any
sleep- there was a peace in that and that’s where I got my strength from.
There was one clergyman whom I had contact with and he said- “you
know you don’t talk about this letter; you don’t spread fear; you have to
hold on to this and go forward, without anybody around you knowing
what may or may not happen.”
The proposed march started in the centre of Armagh on Market St and
moved down round the town with people joining us at different parts.
There were huge numbers in the end. No opposition showed up on that
day that I can remember. We made speeches and sang songs which I
suppose gave people a short time of happiness if nothing else. They
weren’t afraid to be on their streets and that was important at that time.
I always think of the woman who said to me that we were all going to be
killed and I felt no we’re not and that we must give people hope.

11

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                    <text>UP Standing storybook_Layout 1 04/12/2013 11:08 Page 27

The good
neighbour
‘Donna’
It was a typical estate where there was nothing going on
apart from drug dealing, paramilitary beatings, and paramilitary
shootings -they used to be regular occurrences. In the late 90s it was the
early days of the peace process and the Good Friday Agreement so
tensions in the estate were still very high. The police and the army land
rovers would patrol the estate and young thugs had nothing better to
do other than to stone them. That was just on an ordinary day before the
big rioting started. Come the evening the balaclavas came on, the milk
bottles were filled, walls were knocked down to provide ammunition to
throw at the police. It was just “open season” and crazy. I just wanted to
get home before dark, get everything set, the house locked up and stay
in.
I can’t for the life of me remember how exactly I found out about it. It
involved our neighbours- the husband was Protestant and his wife was
Catholic. Obviously Drumcree had happened and road blocks were
being put up. He had got a telephone call to his place of work to say –
“we know you are married to a Catholic; we don’t want Catholics in this
estate ; you’ve got until tonight to get out or we’re going to come and
burn you out.” He took that security risk very seriously and he literally
pulled up (at his house). He had two kids and he got the kids out and his
wife. He took the basic stuff and he came and knocked on my door and
told me what was happening. That was it -he’d packed his stuff and was
gone. I got to thinking- well if they are coming to petrol bomb their
house that’s maybe their
incident, but what happens if the
house next door catches fire? The
girl next door is partially deaf
and has two young kids. You
know their life is at risk and then
my house is the next one and I

27

�UP Standing storybook_Layout 1 04/12/2013 11:09 Page 28

just thought -I’m not having my life, my neighbours’ lives or their house
being put at risk.
It was as simple as that. I went round to my mum and dad’s house and I
explained the situation. My dad gave me a fire extinguisher and I went
back home. I was not going to move and I thought if anybody came
anywhere near me or my neighbour’s house I will be putting the fire out
and that’s all there is to it. I stood in the lane behind the house and yes
there were people running up and down that alley way with petrol
bombs and they petrol bombed the police and army as they drove past.
I stood there determined that not one person would be touching that
house.
Every wee noise I was kind of like right this-this is it; this is me ready to
go. I stayed there for hours just going out the front, checking out the
front making sure everything was fine and then going round to the back
again. Then I’d check my son who was in bed to make sure he was
alright. I stayed to about 4 o’clock in the morning- it was starting to get
light so it was and the estate had quietened down and I kind of knew
that tensions had calmed a bit.
It didn’t cross my mind that I was in any danger. I was just looking out
for my neighbours despite their religion, despite anything else. They
were friends; they had two young kids; my child was living in my house
and well if I wasn’t going to do it, nobody else was willing to do it.
Somebody had to do something and I was that person.

28

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                    <text>UP Standing storybook_Layout 1 04/12/2013 11:09 Page 29

The Hardest
Word of All
‘Jane’
It was a largely Protestant
village- in fact 100% Protestant.
The town also had a reputation
for attacking people - I
remember so well that there
was a homophobic attack, a
racist attack and a sectarian
attack all in the one week.
So it was a town that was interested in driving people out and it seemed
to me that the community all around us were doing nothing. Their way
of dealing with it was to go inside, close the door, pull the curtains, and
have nothing to do with it - perhaps tut a little bit about it and say, “isn’t
that awful?”
So three of us decided that we would go to the community association
and see what was happening there. It became very clear to us that these
people had a grip on the community and everything was going to be
run in their way so any change was going to be difficult. There were
three of us ladies, three little grey haired ladies and we would go there
on a Tuesday night. We didn’t speak at all and each night we came out
from the meeting and we vowed never to go back again. Nevertheless,
we kept going back in spite of the fact that we hated it and felt uneasy.
We felt that we were simply just a presence if nothing else-a presence
that they had to deal with. It was not easy to say anything in those
meetings. For example, I remember one incident when I spoke up about
the situation with regard to flags in the village. Although there were in
fact not many flags in the village, there was one Union Flag flying very
obviously outside the Chapel. I mentioned this and asked, if there was
any chance that it could be brought down? That was not received well
at all and some people said it should be put further up the pole and

29

�UP Standing storybook_Layout 1 04/12/2013 11:09 Page 30

others said that it was the flag of the country and they could fly it where
ever they wanted.
Often I suppose, I felt unsure of what people were thinking - there’s a
wee line in a hymn somewhere that talks about “can you stand the
hostile stare?” I felt there were hostile stares. Nevertheless, I had to get
involved in some way. I felt unsure that what I was doing was the right
way but I had to do something. It all comes from my belief in God and in
Christ. As far as I’m concerned God is an all-embracing person, and his
whole life was all about love, peace and reconciliation, particularly
reconciliation which is the hardest word of all and the hardest thing of
all to do.

30

�</text>
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                    <text>UP Standing storybook_Layout 1 04/12/2013 11:07 Page 12

A Safe Journey Home
‘James’
I was teaching in a State high school that was considered a Protestant
school for Protestant boys. The school was set in a part of Belfast which
was split into two main areas, controlled by different loyalist paramilitary
groups (the UDA and the UVF). During the early 1980s, shortly after the
hunger strikes when tensions were high, difficulties had arisen between
the two paramilitary groups. This often meant that young people from
one area were not welcome in the other. I had just finished my teaching
duties for the day, and was clearing up some homework books, when a
fifteen year old boy came to the door. I knew the boy well and he came
over to the desk.
“They’ve come to get me, Sir,” were his first words.
“Who has come?” I asked.
“The UVF, they’re waiting at the gates.”
I didn’t ask why as he’d only have had to think up some story, so I told
him to sit and maybe they would tire and go home. The boy lived in the
UDA controlled area and to get home he would normally have taken the
bus from in front of the school.

12

�UP Standing storybook_Layout 1 04/12/2013 11:07 Page 13

After a while he went off to see if his tormentors had given up, but they
were patiently hanging about the bus stop. I asked if he wanted a lift
home - not something the pupils would have been keen to do. Their
“street credibility” would have taken a severe blow to be seen near
teachers! He hesitated, so I added that I could hide him in the back seat,
out of sight under a heavy waterproof coat. He must have been
desperate because he agreed and we proceeded to the staff car park. By
this time most of the others cars had left and he was able to jump into
the back seat, unseen by anyone, teacher or pupil. With the coat over
him, he was invisible, and the journey into his home territory was
uneventful. The task remaining was to get him out again without his
mates seeing him. In fact it proved easier than I expected. The side road
near his home was empty and he escaped with his credibility intact.
He didn’t come to school for a couple of days, and things seemed normal
when he did return. We never talked about it again and I suppose there
was no need. I didn’t feel there was any great risk to me. The guidelines
at the time certainly didn’t promote taking pupils home in your own car
under normal circumstances. These circumstances however were far
from normal and for me it was enough to do the thing that needed to be
done, and live with the outcome.

13

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          </elementTextContainer>
        </element>
        <element elementId="132">
          <name>Ind Delay Access Y/N</name>
          <description>Y/N for individual story-teller delayed access request (check signed permission form)</description>
          <elementTextContainer>
            <elementText elementTextId="31602">
              <text>No</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="437">
          <name>Other Keywords</name>
          <description>Other keywords mentioned in the interview.</description>
          <elementTextContainer>
            <elementText elementTextId="31603">
              <text>Paramilitary threats</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="30318">
                <text>&lt;em&gt;Working With Threat&lt;/em&gt;, by Jeff Maxwell (&lt;em&gt;story details&lt;/em&gt;)</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="30319">
                <text>One of 16 personal accounts that were published in the book: 'Up Standing: Stories of courage from Northern Ireland'. (2013)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="30320">
                <text>The Corrymeela Community in partnership with Facing History and Ourselves.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="30321">
                <text>Personal account</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="30323">
                <text>The Corrymeela Press</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="30324">
                <text>2013</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="30325">
                <text>Text; Chapter in Book.</text>
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          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="30326">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="28">
            <name>URL</name>
            <description>Non DC - URL of Organisation / Project</description>
            <elementTextContainer>
              <elementText elementTextId="30327">
                <text>http://www.storiesofcourage.net/</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="448">
            <name>Collection ID</name>
            <description>Non DC - ID for the Collection that relates to this entry</description>
            <elementTextContainer>
              <elementText elementTextId="30328">
                <text>137</text>
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            </elementTextContainer>
          </element>
          <element elementId="449">
            <name>Organisation ID</name>
            <description>Non DC - ID for the Organisation that relates to this entry</description>
            <elementTextContainer>
              <elementText elementTextId="30329">
                <text>25</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="451">
            <name>Availability Online</name>
            <description>Non DC - Availabilty Status (deposited, delayed, external, cain)</description>
            <elementTextContainer>
              <elementText elementTextId="31636">
                <text>deposited</text>
              </elementText>
            </elementTextContainer>
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    </elementSetContainer>
    <tagContainer>
      <tag tagId="12">
        <name>Corrymeela Community</name>
      </tag>
      <tag tagId="13">
        <name>Up Standing</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
