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                  <text>�Contents
Page

Introduction

111

Preface

V

Mixed Emotions- Foreword

Vll

Say all you have to say

1

We walked the walk

8

Family is the most important thing

15

Go for it and be happy

22

We don't need to be labelled

29

You two against the rest

36

A little tolerance goes a long way

43

xi

�Contents
Page

Our love encourages respect

50

Not enough Christianity

57

Love conquers everything

64

A short history of mixed marriage in Ireland

71

x ii

�Family is the most
important thing

15

�Family is the most important thing
Chris and Roisin, who are in their mid-thirties, live in
the Oldpark area of north Belfast. Chris is a bakery
worker, Roisin a supervisor in a solicitor's practice.
They have been married for more than 11 years and
are proud parents of seven-and-a-half-year-old
Matthew. He says that the 'half' is very important.

" W e keep politics out of our home", says Roisin.
"In Northern Ireland it is divisive and there is
no place for it in our relationship. We don't watch the
news about this place and neither of us feels that any of
the politicians have the welfare of ordinary people at
heart." "Obviously, we have our own views on many
things", agrees Chris, "we'd both lived in this society for
more than 20 years before we met, so we have attitudes
whether we like it or not. But, we've found that our
family life is more important than religion or politics and
it comes first every time."
Roisin was born in the Ardoyne area of the city and is
convent-educated. She has two brothers and two sisters
and lives not far from her Mum and Dad. She manages a
successful solicitor 's practice less than half a mile from
her home and has worked there since leaving school.
"We bought this house despite the fact it was the first we
had viewed", she says, "because I knew it was right and
it had the advantage of being close to my parents. Family
is the most important thing in my life; my husband, my
son and my extended family. Oh, and it's also handy for
work. "
16

�Her first memories are typical of many Belfast youngsters
of her generation. "I remember bin lids being banged,
deafening noise and burning. The first of the hunger
strikers was dying and Ardoyne went crazy. It is not the
sort of memory I would wish on any child, but in those
days, where I came from , there was a constant
atmosphere of tension and violence. I remember the
strangeness of English accents and the constant
harassment of older people in the street by the army who
seemed to be everywhere, all the time."
Roisin 's parents moved their family to the relative quiet
of the Cliftonville Road area, but after less than five years
and frequently smashed front windows, they were
intimidated out of their home by loyalist paramilitaries.
"It was sad and shocking at the same time, as we were
forced to move back to Ardoyne after our house was
bought under a vesting order, at a fraction of its cost, by
the Housing Executive, but worse was to come. My
father 's brother was murdered in his cafe on the Crumlin
Road by unknown loyalist killers .We were devastated
and my memory of my father's tears will stay with me
forever."
"I had been sheltered from the Troubles, as they're called,
by my parents. They wanted only what was best for us.
I'd gone from knowing no Protestants at all when I lived
in Ardoyne originally to taking part in Girl's Brigade
activities regularly during our five year stay on the
Cliftonville Road. Then, it was back to Ardoyne again
and a Catholic-only environment." Through all of this
time, Roisin was involved in Gaelic games. "I have been

17

�a member of the Ardoyne GAA club for nearly as long
as I can remember. I was a Camogie player for more than
20 years at all club levels and, subsequently, I have taken
up coaching some of the younger girls. It is a healthy and
disciplined sport and one that I love." Roisin has also
enjoyed a successful county career with the Antrim team
and still spends up to five evenings a week volunteering
her time to help the young of her community. "The GAA
was my life as a teenager: my sporting life and my social
life to the exclusion of everything else I suppose. I didn't
venture into town much in the evenings, so it was really
by chance, on the invitation of my sister and her friend,
who worked together in the Northern Ireland Civil
Service, that I met Chris. But for fate, I'm sure our paths
really could not have crossed."
Chris, who works in a busy North Belfast home bakery,
comes originally from a townland outside the County
Antrim coastal town of Lame. "We moved about quite a
lot when I was a youngster", he says, "mainly around the
Carrickfergus area. So, as you can imagine, I didn't meet
a lot of Catholics for the first ten years of my life. I'll
correct that, I didn't meet any Catholics at all." That was
rectified when the family, Chris, his mum and dad and
brother, Scott, moved to Newtownbreda village in the
countryside to the south of Belfast as he prepared for
secondary school.
"Technically our family was Methodist, but we didn't
attend church and it certainly wasn't a big deal in our
house, so a person's religion didn't much matter to me
either way. But Newtownbreda was a mixed area and,
before long, I had taken a part-time job in a local petrol

18

�station, made Catholic friends and very good ones at
that."
Chris attended Newtownbreda High School and like most
of the other boys gathered firewood for the bonfire and
looked forward to ' The Twelfth' celebrations. " It was a
season of the year, like the others we had for games and
sports and one that I enjoyed, but that was it. A bit of a
laugh. I wasn't brought up to be sectarian or, to be honest,
even to care what anyone else ' was'. It just didn ' t occur
to me then and it still doesn't today."
"I had been socialising in Belfast, particularly around
Lavery 's pub, which was totally mixed, for a few years
when I first met Roisin. I already knew her sister and we
all got along well."
"We got on better than well", says Roisin. "Chris and I
walked and talked until five o' clock that first morning,
and despite the fact that he had forgotten my Christian
name by the time I rang him later that morning, I knew
that this was the real thing or whatever they call it today." "I was half awake when she rang", says Chris, "I
could hardly remember my own name after a night on the
town ."
Chris and Roisin courted for four years before marrying.
Chris says, "We were party animals in those days, trouble
or no trouble, and we had a great time before we
eventually settled down. They were often difficult
times", says Roisin. "There was tension with things like
Drumcree and lots of sectarian trouble and Chris and I
lived on polar opposites of Belfast. He in the far south,
19

�me in the extreme north. Both sets of parents were
worried. It was only natural when you are going out at
night and travelling so far, but we continued to meet in
the city centre and somehow I think that adversity
actually strengthened our relationship."
"Our parents were never a problem", says Chris. "They
saw how we were together and were happy for us. As we
have said, we are very family orientated - both sides of
our family."
Chris and Roisin, whose younger sister is also in a mixed
relationship, married in her local Catholic church with
both families in attendance. "We had talked through what
we wanted well before hand", says Roisin "and the day
went well. We had also discussed our attitudes toward
children long before we were married. Like most mixed
marriage couples, I suppose we talked more because we
had more to talk about. Chris was happy for Matthew to
be baptized Catholic, because he himselfhas no religion,
and we both recognise that our son will make his own
decisions when he comes of age."
"We have always tried to compromise rather than argue",
says Chris, "because we love each other and we always
remember that it's easy to fall into sectarian traps. I'm
not political, Roisin isn't either and, while Matthew will
make his First Communion soon, religion plays little part
in our home life. I just know that we got on from the start
and we have kept it going. That's all the advice I could
give any young people thinking about a mixed
marriage."

20

�"Yes", says Roisin, "love is love and if religion means
anything, it should mean that it should never get in the
way of two people in love."

Chris &amp; Raisin

21

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