https://k8s-accounts-01.ulster.ac.uk/repo24/files/original/c240545e4800ff6448ca7ba2920546b1.pdf a5d3f4c7aaaee07b3e3c6982b9d4a76b PDF Text Text �Contents Page Introduction 111 Preface V Mixed Emotions- Foreword Vll Say all you have to say 1 We walked the walk 8 Family is the most important thing 15 Go for it and be happy 22 We don't need to be labelled 29 You two against the rest 36 A little tolerance goes a long way 43 xi �Contents Page Our love encourages respect 50 Not enough Christianity 57 Love conquers everything 64 A short history of mixed marriage in Ireland 71 x ii �Go for it and be happy 22 �Go for it and be happy Katherine is a former nurse who lives in the County Armagh countryside outside the border village of Forkhill. She is a widow in her mid-70s, but with the vim and energy of a much younger woman. They are attributes that stood her in good stead in the past. N eighbours and acquaintances had a lot to say about Katherine's budding relationship with her future husband back at the start of the 1960s. "It seems that just about everybody had an opinion about what I was doing," she says, "from the wee Catholic woman who called at my mother's house when the hairdresser's next door was shut with her comment 'Get the holy water missus for your man is as black as a pot', to the Protestant neighbours who wrote to my future mother-in-law to say that they 'had heard the dreadful news' and 'this would never have happened if her husband had been alive." That annoyed me a lot as the last two had said to my face how pleased they were and that I was a 'lovely girl'. But I suppose that when it comes down to it, there's no limit to hypocrisy in this country. Especially back then." Katherine and her late husband James (Junior) struggled against the intransigence of the Roman Catholic hierarchy for five years before finally being 'allowed' to wed in 1965 . "We went through a heck of a lot and persevered to get married in the first place back in the 1960s", she says, "but I can tell you now that I would not be dictated to again and say to today's young people to go for it and be happy." 23 �Katherine was born on Merseyside where her father and mother had gone in search of work, but, from the age of three, she and her four siblings, lived in the predominantly Roman Catholic village of Forkhill in South Armagh. "I went to the local Catholic primary school, then on to Sacred Heart Convent in Newry and I can remember clearly that, from my earliest days, I wanted to be a nurse. I even used to use a pillow as a patient for heaven's sake." Katherine's dreams of a nursing career took a knock when she was struck down with rheumatic fever at the age of 15 . "I was very ill for a time, but remarkably, I recovered well and, thank God, have never had any problems related to my heart." As soon as she was 18, Katherine took the boat to Liverpool to train at the city's Walton General Hospital. "It was three years of intense training", she says, "very hard work and long hours, but it was what I wanted to do and I enjoyed it." Her second spell on Merseyside, ironically the same length as her first in childhood, came to an end with Katherine qualified and going on the hunt for a job. She says, "Those were difficult times for Catholics and, despite my seniority, I was forced to accept a temporary position at Daisyhill Hospital in Newry. That lasted three years, during which I had few rights and no paid holidays, but, eventually, I was appointed to a permanent position. It was worth the wait." James or Junior, as he was known all of his life, died more than eleven years ago, but his memory is very much alive in the bungalow where he and Katherine spent most of their married life. 24 �"Junior came from farming stock. They owned a place just outside the village of Forkhill and were Church of Ireland people. He worked the farm and as well as working with Catholics - it would have been practically impossible not to in this part of the country - he also socialised with them. He was well-known and well-liked and cared not a scrap about anyone's religion. He liked a drink, a dance and a bit of craic and even played football regularly across the border in Dundalk." Katherine and Junior's paths first crossed at a dance in the neighbouring village of Jonesborough. "I'd seen him before of course, but never took any notice. Yet, that night, we just clicked and began going out together." Their courtship, however, was somewhat different from normal. "Aye, we used to meet up on the other side of the border away from prying eyes and wagging tongues. All the time, my mother knew I was seeing someone, mothers always do, but she never imagined it would be a Protestant. ' Wait until your father comes home' , she said, and sure enough his contribution was short and not so sweet; 'You finish with this character or your clothes will be left at the corner ' . I was 24 years old, had a very responsible job and everybody, but me, knew what was best for me." Katherine and Junior even split up for nearly two months as a result of the pressure of the situation. "We thought it best at the time, but met up at a carnival one evening and that was that. I went home that night and told my parents, 'I'm back with James (Junior) and I'm staying with him'. Their faces were a picture, but they knew I meant it and that was the end of the opposition as far as they were 25 �concerned. I'm afraid I couldn't have said the same about my future mother-in-law. She hardly spoke to me, even when we got engaged after two years. That was when the nosey neighbours came into their own, but even the two who wrote the infamous letter I mentioned earlier were left red faced when I told them 'Our first-born will be called Paisley' . One local wag, a real old bachelor character joked about Junior turning his religion, but I told him, 'The only turning he ' ll do will be in bed ' and we all had a good laugh." Unfortunately, neither Katherine nor Junior had much to laugh about after that. They approached their local parish priest and requested the permission that would allow them to marry. "First of all, he assured us that there wouldn't be problem", she says, "but then told us that the new Archbishop of Armagh, Cardinal Conway, had turned us down. I met privately with the Cardinal and soon discovered for myself the cut of the man. ' You ' ll never get the dispensation', he said, 'so go home, find a Catholic fellow and forget about this one ' . I told him that I would travel to England to marry and he said that he would stop that as well. Eventually, he relented, if you can call it that, saying that the marriage could take place in Liverpool, but I dug my heels in and kept pressing for a wedding in my home village. The best the good cardinal could say was, 'I'll remember you in my prayers'." Ironically, if Katherine had fallen pregnant at any time during those long five years, the local hierarchy would have removed all obstacles and married them immediately. "They said that would be an 'excuse' to get married", she says, "I knew I didn't need an ' excuse'." 26 �Eventually, with the help of a priest in Carrickmacross in Co Monaghan, the couple were granted the permission. "It should have been the happiest of times, but once again, the Cardinal attached impossible conditions. Only four people would be permitted to attend the wedding that was us and the two witnesses - there was to be no publicity, no photographs and no music. We were devastated, but, thank God, the local priest allowed all of those and we made the best of the day, despite the fact that we were married 35 miles from home and at a side altar." Katherine and Junior had a great day with family and friends in attendance, although Katherine's motherin-law didn't travel for health reasons. "Six months after our wedding", says Katherine, "a mixed couple from this diocese were allowed to marry in Dundalk Cathedral without any problems at all, but I think that money did more than a little of the talking in that case." "We were blessed with four daughters who were raised Catholic, which was what both Junior and I wanted, although, disobliging to the end, the Catholic Church prevented my late husband's brother from being godfather to even one of his nieces and we were told that 'No Protestant would be allowed to stand for a child in this parish'." Katherine and Junior were married for 35 years until he passed away eleven years ago. "Even then, we had a very ecumenical funeral. My late husband, at his request, was buried in our plot in the Catholic Mullaghbawn cemetery after a packed service in the local Catholic church at which his own Church of Ireland rector delivered the 27 �eulogy. We may have been dictated to at our wedding, but the celebration of Junior's life went exactly as we wanted." Katherine is still a regular mass-goer despite the bigotry, as she calls it, toward her marriage by many clergy. "They were arrogant, very narrow-minded and determined to get their way and it seemed to me that things could only be different if you had money, but we were just as determined, thank God, and fought for our happiness and to a great extent, apart from the odd exception, we were accepted by all. I would say to any couple thinking about making a mixed marriage to go for it, make it all you can make it and be happy. We did and I'm proud to say that." Katherine & lames 28 �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Mixed Emotions (collection) Description An account of the resource Mixed Emotions is a collection containing 10 personal accounts / stories about mixed marriage (between Protestants and Catholics) in Northern Ireland. Nine of the accounts are based on joint interviews of the married couple. The accounts were published in book format in 2012. McLaughlin, Paul. (2012). Mixed Emotions: Real stories of mixed marriage, (Northern Ireland Mixed Marriage Association; NIMMA). Belfast: NIMMA. Creator An entity primarily responsible for making the resource Northern Ireland Mixed Marriage Association (NIMMA) Subject The topic of the resource Personal accounts / stories related to the issue of mixed marriage in Northern Ireland. Publisher An entity responsible for making the resource available Northern Ireland Mixed Marriage Association (NIMMA) Date A point or period of time associated with an event in the lifecycle of the resource 2012 Format The file format, physical medium, or dimensions of the resource Book Language A language of the resource English Stories Collected Non DC - Number of stories recorded as part of the project. 10 Collection Permission Form Non DC - Collection permission form signed and returned. Yes (signed 13 October 2014) Identifier An unambiguous reference to the resource within a given context ISBN 978-0-9571669-1-2 Stories Deposited Non DC - Number of stories deposited with Accounts of the Conflict. 8 Permission Form Scanned Non DC - Scan of permission form uploaded to archive. Yes Delayed Access Non DC - Yes/No on request for delayed access. No Availability Online Non DC - Availabilty Status (deposited, delayed, external, cain) deposited Publication A book, article, monograph etc. Author Author of the publication Katherine. Date Type Publication, Submission, Completion date etc. 2012 Publication Title Full title of publication, as it appears on item. 'Go for it and be happy', chapter in, McLaughlin, Paul. (2012). Mixed Emotions: Real stories of mixed marriage, (Northern Ireland Mixed Marriage Association; NIMMA). Belfast: NIMMA. ISBN 978-0-9571669-1-2 Publisher Location Place of publication: city / town Belfast Publisher Northern Ireland Mixed Marriage Association (NIMMA) Publication Type Report, Book, Manual etc. Chapter in book Publication Status Published, in Press, Unpublished, etc. Published Number of Pages 6 ISBN 978-0-9571669-1-2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Go for it and be happy, by Katherine (story text) Description An account of the resource The text, in PDF (Portable Document Format), of one of 10 personal accounts about 'mixed marriage' in Northern Ireland. The account was published as a chapter in the book 'Mixed Emotions'. Creator An entity primarily responsible for making the resource Paul McLaughlin / NIMMA Publisher An entity responsible for making the resource available Northern Ireland Mixed Marriage Association (NIMMA) Date A point or period of time associated with an event in the lifecycle of the resource 2012 Format The file format, physical medium, or dimensions of the resource Text; PDF Language A language of the resource English Availability Online Non DC - Availabilty Status (deposited, delayed, external, cain) deposited Mixed Emotions NI Mixed Marriage Assoc