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                  <text>UP Standing storybook_Layout 1 04/12/2013 11:08 Page 23

Supporting Mixed
Marriages
Anne Odling-Smee
We came to Northern Ireland in 1970 as my
husband obtained a post here as a surgeon.
We are in a Mixed Marriage and have raised
our children within our two traditions, baptising
them alternately as Roman Catholic and Anglican (Church of Ireland).
In 1974 I was introduced to people who were starting a support group
for couples planning or in a mixed marriage. We had experienced a
certain amount of critical and indeed unchristian comment because
we had married outside of our tradition and so had the people with
whom we decided to become involved.
In the early days of the
Northern Ireland Mixed
Marriage Association (NIMMA),
as we called the support
group, we spent a lot of time
helping and supporting each
other and the couples who
made enquiries by letter or telephone. It was not safe to use our own
numbers as many people felt it wise to be ex-directory but Corrymeela
House sheltered us as a postal address and telephone enquiry point.
We were helping couples to understand the guidelines which the
churches were supposed to follow about the conduct of a mixed
marriage ceremony or baptism, but also to provide support when they
faced other obstacles. For example, we had a couple where the bride
was a Catholic and her family were very hostile to her marrying a
Protestant and so would have no part in the wedding. The ceremony was
arranged but where to celebrate it? NIMMA decided to provide the food
and the reception took place in the nearby home of hospitable
members.

23

�UP Standing storybook_Layout 1 04/12/2013 11:08 Page 24

Another issue we worked on was housing. It was at a very troubled time
in Northern Ireland and a couple came to us who were living in a
Catholic housing estate, but the husband as a Protestant felt unsafe and
they needed to move. So we contacted our friends in the Association of
Inter Church Families in England. They found a clergyman who with the
help of his congregation found a house into which our couple could
move.
Housing has been a big issue, particularly if as a couple you did not have
enough money to choose where you lived. When people were
intimidated we could put them in touch with Housing Aid and other
organisations and we began to campaign for Housing without Labels,
but a big change needed to happen.
After the Good Friday Agreement the Housing Executive announced
that they were working out a strategy for Shared Social Housing as so
many of their estates were segregated and not safe for people in mixed
marriages, nor often for ethnic minority people. NIMMA was given a
place on the Advisory Board and so we were able to explain what our
couples needed and urgently. The housing application forms had three
categories ‘Catholic,’ ‘Protestant’ and ‘Other’ - but we are not other. We
are inter church, cross community and mixed. We bring two traditions to
the table. After a good discussion it was agreed that a category ‘Mixed’
would be added so that couples could apply for a house in a Shared
Neighbourhood, or in a Shared Development – housing without labels.
In NIMMA we know that as a group you can make structures change so
that those people who want to be together, not separate, can be so. We
think this is what being a Christian means. A great many people in
Churches and wider society
have done their best to help.
It just needs to become
infectious - NO LABELS.

24

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