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                  <text>UP Standing storybook_Layout 1 04/12/2013 11:08 Page 19

Living Non Violently
Rob Fairmichael
I’m a Protestant from the south of Ireland,
married to a Catholic also from the south of
Ireland, but we’ve lived in Belfast since 1975. I
went to boarding school in the Border region
of Northern Ireland and that was an
interesting experience because it was a good introduction to
the Protestant community in the North.
In school there was a British army cadet force which I was a member of
for a couple of years. We were watching a British army training film on
hand to hand combat. One side were the British and one side were the
Russians, one side were doing all the winning and one side were doing all
the dying, but there was no blood and guts. I think it was something
about that lack of balance and surreal nature that made me think this is
ridiculous. I think part of my reaction could have been because of
Christian teaching, in terms of “loving your enemy,” and I suppose coming
from the south I was a bit removed from it – I didn’t identify with British
institutions like the Army and so I looked at it maybe in a different way.
So I handed back my uniform and said “that’s it, no” The school very
.
much saw the cadet force as part of the institution and when I started
speaking out against that kind of approach at one stage the Principal
told me to “shut up or get out” – that was a testing experience for a 16
year old to have. It was 1969 and that was the start of my involvement in
nonviolence and peace activities.
The Troubles in Northern Ireland were a challenge
for anyone believing in nonviolence. At times it
seemed that all sides (republicans, loyalists, state,
and those in alliance with these three) each
supported whatever violence they could get away
with. After involvement with ‘Dawn’ peace
magazine from 1974 and Bishopscourt Peace

19

�UP Standing storybook_Layout 1 04/12/2013 11:08 Page 20

Camp from 1983-6, an Irish Network for Nonviolent Action Training and
Education (INNATE) was born in 1987 which I became coordinator of in a
voluntary capacity. The hope was to provide a support mechanism for
those involved and committed to nonviolence and nonviolence training.
One fairly early and important piece of work which we did was in
pioneering monitoring/observing work in Northern Ireland which, along
with other developments, has played an important role in preventing
escalation in contentious situations and continues to be used, more on a
local and interface level.
I would like to think that in the four decades since I have tried to practise
nonviolence my beliefs have deepened, expanded, and matured; they
have certainly developed but I am aware that I do not have all the
answers, and I haven’t even come across all the questions. But I have
certainly become aware of the range and depth of nonviolence and
aware of many or at least some of the possibilities. My work in
nonviolence training is about helping others to explore these
possibilities. My work with INNATE in general is about helping the peace
and reconciliation sector, and allied sectors, to develop, and become a
force for transformation in Ireland and more widely.
We all have possibilities to act nonviolently, even in the most difficult
circumstances; the task is to persuade people they have choices, explore
the nonviolent choices that exist, and prepare people for them. That, and
the awareness of it, did not exist when the Troubles developed.

20

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